Sunday, March 30, 2008

Beautiful Visions of Shared Poverty

Today on the second Sunday of Easter, we read those idyllic descriptions in the Acts of the Apostles of the loving communal life of the disciples of Jesus in the time after his death and resurrection. "All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need." (Acts 2:14-17).

Dorothy called for, and showed by example, taking up a life that emulates those early Apostles.
The love of the humanity of our Lord is the love of our brother. The only way we have to show our love for God is by the love we have for our brother. "Inasmuch as you have done it unto one of the least of these My brethren, you have done it unto Me." "You love God as much as the one you love the least."

Love of brother means voluntary poverty, stripping one’s self, putting off the old man, denying one’s self, etc. It also means non-participation in those comforts and luxuries which have been manufactured by the exploitation of others. While our brothers suffer, we must compassionate them, suffer with them. While our brothers suffer from lack of necessities, we will refuse to enjoy comforts. These resolutions, no matter how hard they are to live up to, no matter how often we fall and have to begin over again, are part of the vision and the long-range view which Peter Maurin has been trying to give us these past ten years. These ideas are expressed in the writings of Eric Gill, in the Dominican monthly, Blackfriars. And we must keep this vision in mind, recognize the truth of it, the necessity for it, even though we do not, can not, live up to it. Like perfection. We are ordered to be perfect as our heavenly Father is perfect, and we aim at it, in our intention, though in our execution we may fall short of the mark over and over. St. Paul says, it is by little and by little that we proceed.

- Originally published as "Poverty and Pacifism" by Dorothy Day,
The Catholic Worker, December 1944, 1, 7. Available in full (DOC #223) at the Dorothy Day Library on the Web at http://www.catholicworker.org/dorothyday/

Friday, March 28, 2008

Rending the Mystical Body of Christ

U.S. News and World Report has a story today about Pope Benedict's upcoming visit to the U.S. and the tensions in the American Catholic church between liberals and conservatives. In some dioceses and some churches, the status of things is more than tense. Forty years ago, Dorothy Day wrote about fear and how it divides us.
I have seen two mental hospitals where people rend themselves; it is a horrible sight. Our conscientious objectors worked in one, a place without hope where one man had to be permanently tied down to his bed because he tore at his own flesh. He had already put out his own eyes. The Mystical Body of Christ [is] rending itself in this way. It seems to me that these are the kind of things we must meditate on.

It is not worthwhile writing or speaking unless you say what is in your heart and say it as you see things. This is the way. This is what converts expect when they come into the Church and they find it in the lives of the saints who accept the idea of death in whatever form it takes. We say all these things in our prayers and don't mean them. And God takes us at our word, fortunately, and so we are saved in spite of ourselves; we are just dragged in by the hair of the head. But this is the message that we try to give at the Catholic Worker. It is painful to speak of and that is one of the reasons we rejoice in tribulation, we rejoice in suffering and so we can speak in those terms.
- Originally published as "Fear in Our Time" by Dorothy Day,
The Catholic Worker, April 1968, 5, 7. Available in full (DOC #253) at the Dorothy Day Library on the Web at http://www.catholicworker.org/dorothyday/

Thursday, March 27, 2008

Religious Persecution

As the news from Tibet and China is increasingly disturbing and ever more difficul to ascertain and understand, Dorothy's words about 1930s Spain urge us to cling to nonviolence and Love as the only way to attain peace.

We all know that there is a frightful persecution of religion in Spain. Churches have been destroyed and desecrated, priests and nuns have been tortured and murdered in great numbers.

In the light of this fact it is inconceivably difficult to write as we do. It is folly—--it seems madness—--to say as we do, —"we are opposed to the use of force as a means of settling personal, national, or international disputes. As a newspaper trying to effect public opinion, we take this stand. We feel that if the press and the public throughout the world do not speak in terms of the counsels of perfection, who else will?

We pray those martyrs of Spain to help us, to pray for us, to guide us in the stand we take. We speak in their name. Their blood cries out against the shedding of more blood to wash out theirs. Their blood cries out against a spirit of hatred and savagery which aims towards a peace founded upon victory, at the price of resentment and hatred enduring for years to come. Do you suppose they died, saying grimly—, "Alright, —we accept martyrdom; —we will not lift the sword to defend ourselves but the lay troops will avenge us!" This would be martyrdom wasted. Blood spilled in vain. Or rather did they say with St. Stephen, "Father, forgive them," and pray with love for their conversion? And did they not rather pray, when the light of Christ burst upon them, that love would overcome hatred, that men dying for faith, rather than killing for their faith, would save the world?

- Originally published as "Explains CW Stand on Use of Force" by Dorothy Day,
The Catholic Worker, September 1938, 1, 4, 7. Available in full (DOC #216) at the Dorothy Day Library on the Web at http://www.catholicworker.org/dorothyday/

Tuesday, March 25, 2008

Tamar's Death, Tamar's Birth

Tamar Hennessy, the only child of Dorothy Day, died today on March 25, 2008 at the age of 82.

Here is a part of one memoir that her mother wrote about Tamar's birth.

While I dozed and wondered and struggled, the last scene of my little drama began, much to the relief of the doctors and nurses, who were becoming impatient now that it was almost time for them to go off duty. The smirk of complacence was wiped from me. Where before there had been waves, there were now tidal waves. Earthquake and fire swept my body. My spirit was a battleground on which thousands were butchered in a most horrible manner. Through the rush and roar of the cataclysm which was all about me I heard the murmur of the doctor and the answered murmur of the nurse at my head.

In a white blaze of thankfulness I knew that ether was forthcoming. I breathed deeply for it, mouth open and gasping like that of a baby starving for its mother’s breast. Never have I known such frantic imperious desire for anything. And then the mask descended on my face and I gave myself to it, hurling myself into oblivion as quickly as possible. As I fell, fell, fell, very rhythmically, to the accompaniment of tom toms, I heard, faint about the clamor in my ears, a peculiar squawk. I smiled as I floated dreamily and luxuriously on a sea without waves. I had handed in my white ticket and the next thing I would see would be the baby they would give me in exchange. It was the first time I had thought of the child in a long, long time.

Tamara Teresa’'s nose is twisted slightly to one side. She sleeps with the placidity of a Mona Lisa, so that you cannot see the amazing blue of her eyes which are strangely blank and occasionally, ludicrously crossed. What little hair she has is auburn and her eyebrows are golden. Her complexion is a rich tan. Her ten fingers and toes are of satisfactory length and slenderness and I reflect that she will be a dancer when she grows up, which future will relieve her of the necessity for learning reading, writing and arithmetic.

Her long, upper lip, which resembles that of an Irish policeman, may interfere with her beauty, but with such posy hands as she has already, nothing will interfere with her grace.

Just now I must say she is a lazy little hog, mouthing around my nice full breast and too lazy to tug for food. What do you want, little bird? That it should run into your mouth, I suppose. But no, you must work for your provender already.

She is only four days old but already she has the bad habit of feeling bright and desirous of play at four o’clock in the morning. Pretending that I am a bone and she is a puppy dog, she worries at me fussily, tossing her head and grunting. Of course, some mothers will tell you this is because she has air on her stomach and that I should hold her upright until a loud gulp indicates that she is ready to begin feeding again. But though I hold her up as required, I still think the child’s play instinct is highly developed.

Other times she will pause a long time, her mouth relaxed, then looking at me slyly, trying to tickle me with her tiny, red tongue. Occasionally she pretends to lose me and with a loud wail of protest grabs hold once more to start feeding furiously. It is fun to see her little jaw working and the hollow that appears in her baby throat as she swallows.

Sitting up in bed, I glance alternately at my beautiful flat stomach and out the window at tug boats and barges and the wide path of the early morning sun on the East River. Whistles are blowing cheerily, and there are some men singing on the wharf below. The restless water is colored lavender and gold and the enchanting sky is a sentimental blue and pink. And gulls wheeling, warm grey and white against the magic of the water and the sky. Sparrows chirp on the windowsill, the baby sputters as she gets too big a mouthful, and pauses, then, a moment to look around her with satisfaction. Everybody is complacent, everybody is satisfied and everybody is happy.


- Originally published as "Having a Baby - A Christmas Story" by Dorothy Day,
The Catholic Worker, December 1977, 8, 7. Available in full (Doc #583) at the Dorothy Day Library on the Web at http://www.catholicworker.org/dorothyday/
Tamar was born on March 4, 1926, and before she was 8 years old, her mother founded The Catholic Worker, with Peter Maurin. Tamar gave an interview a few years ago to the National Catholic Reporter about growing up in the world that surrounded, that was, Dorothy Day.